Golan candeleholder
0.00₪
This elegant Aluminum candlestick set for Shabbat is constructed with a graceful
slim body and a U-shaped top, that will add an extra glow to your Shabbat candle
lighting ritual.
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Zaharti Leha Wall Hanging
0.00₪‘Jeremiah’s prophecy’ wall hanging designed by the israeli artist Shraga Landesman.
I remember thee, the kindness of thy youth (Jeremiah 2:2, King James)
In Jeremiah’s first prophecy, I love the metaphor the prophet uses to describe the deepening relationship between the partners who are living on memories of shared experiences from the past.
The spiral in this work describes the 40 years of wandering in the desert as a time of bonding, and the 12 palm trees represent the 12 tribes. -
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Menorah Wall Hanging
0.00₪Menorah wall hanging designed by the israeli artist Shraga Landesman.
I [am] my beloved’s, and my beloved [is] mine (Song of Songs 6:3, King James Version)
This verse from the Song of Songs expresses the two-way relationship between the People of Israel and their G_d. The sages saw a clue in the initials of these words to the month of Elul. Each year during the month of Elul, we prepare ourselves for the renewal of this closeness through soul-searching. -
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Wall Hanging
0.00₪You are beautiful wall hanging designed by the israeli artist Shraga Landesman.
The main design and the story of this necklace comes in a circle padent that hang on body by a silver chain.Behold, thou [art] fair, my love; behold, thou [art] fair; thou [hast] doves’ eyes. (Song of Songs, 1:15, King James Version)
This verse from the Song of Songs is a metaphor describing the love between two people. According to tradition, the sages say the Song of Songs is an allegory representing the relationship between the People of Israel and their God.
We read the Song of Songs on the Shabbat of Passover, since it describes many images of spring. -
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Pomegranate Wall Hanging
0.00₪Pomegranate wall hanging designed by the israeli artist Shraga Landesman.
Pomegranate from aleph to taf (A to Z)
It is said that the Torah is as full as a pomegranate. Why did the sages choose the pomegranate? Because in most types of fruit, there’s a small space full of air. The Torah, like the pomegranate, is so full of seeds there’s not even a drop of air.
To illustrate this saying, I chose to fill the pomegranate with all the letters, from aleph to taf, which are used to write the Torah.





