This elegant brass candlestick set for Shabbat is constructed with a graceful slim
body and a U-shaped top, that will add an extra glow to your Shabbat candle
To your Saturday night table, As the Sabbath departs, a touching ceremony takes place with wine, spices, and a candle.
it features a platter, a kiddush cup, a spice box, and a candle holder;
-The platter has the closing text of the havdalah blessing Hamavdil Ben Kodesh Lechol (“The One who separates between Holy and secular”) in Hebrew penetrating the metal. One quarter of the platter is a wooden holder for the lustrous kiddush cup.
-The spice box, in the shape of a fish, a pomegranate or a dove (depands on the set you choose), is wood covered with a metal sheet front and back. The closing words to the blessing over smelling the spices, ‘Borei minei besamim’ (Who created varieties of aromatic spices) penetrate the metal sheet to allow the aroma of the spices to come through.
-The candle holder holds standard rectangular havdalah candles. It is in the shape of a pomegranate or a dove (depands on the set you choose), and is made of wood covered with a metal sheet front and back. The closing words to the blessing over the candle, “Borei me’orei ha’eish” (Who created the lights of the fire) penetrate the metal sheet to reveal the wood below.
Ana be’koah framed designed by the israeli artist Shraga Landesman.
Ana B’koach [We beg thee with the strength (and greatness of thy right arm.)]
This liturgical poem is part of the morning prayers . It was written in the Middle Ages by Rabbi Nehunia ben Hakaneh. The poem is composed of seven lines with six words each. The initial letters of each word can be combined to make a name of 42 letters. According to Kabbalah, this is one of the names of G_d.
Ari-Hakadosh (Yitzhak Ben Shlomo Ashkenazi) of Tzfat wrote in his book that without this prayer, a person cannot advance to the next spiritual level. This is why the prayer should be said each morning. According to The Zohar, the words of “Ana B’koach” are the wings of angels, helping us to advance to the next level.
Pomegranate from Aleph to Taf (A to Z)0.00₪
Pomegranate from aleph to taf (A to Z)
It is said that the Torah is as full as a pomegranate. Why did the sages choose the pomegranate? Because in most types of fruit, there’s a small space full of air. The Torah, like the pomegranate, is so full of seeds there’s not even a drop of air.
To illustrate this saying, I chose to fill the pomegranate with all the letters, from aleph to taf, which are used to write the Torah.
Zaharti Leha Wall Hanging0.00₪
‘Jeremiah’s prophecy’ wall hanging designed by the israeli artist Shraga Landesman.
I remember thee, the kindness of thy youth (Jeremiah 2:2, King James)
In Jeremiah’s first prophecy, I love the metaphor the prophet uses to describe the deepening relationship between the partners who are living on memories of shared experiences from the past.
The spiral in this work describes the 40 years of wandering in the desert as a time of bonding, and the 12 palm trees represent the 12 tribes.