Mezuzah case – Doves with a brokenWedding Glass case
0.00₪
Tradition meets modern design with this ‘Dove’ mezuzah case featuring a
cylindrical glass casing for the scroll set inside ,an aluminum receptacle to put the
remnants of your wedding glass or whatever else you want. The top is elegantly
crowned with two cut out doves. A wonderful addition to your home, inside or out!
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I [am] my beloved’s, and my beloved [is] mine (Song of Songs 6:3, King James Version)
This verse from the Song of Songs expresses the two-way relationship between the People of Israel and their G_d. The sages saw a clue in the initials of these words to the month of Elul. Each year during the month of Elul, we prepare ourselves for the renewal of this closeness through soul-searching. -
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Pomegranate from Aleph to Taf (A to Z)
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It is said that the Torah is as full as a pomegranate. Why did the sages choose the pomegranate? Because in most types of fruit, there’s a small space full of air. The Torah, like the pomegranate, is so full of seeds there’s not even a drop of air.
To illustrate this saying, I chose to fill the pomegranate with all the letters, from aleph to taf, which are used to write the Torah. -
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Havdallah Set
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it features a platter, a kiddush cup, a spice box, and a candle holder;
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-The candle holder holds standard rectangular havdalah candles. It is in the shape of a pomegranate or a dove (depands on the set you choose), and is made of wood covered with a metal sheet front and back. The closing words to the blessing over the candle, “Borei me’orei ha’eish” (Who created the lights of the fire) penetrate the metal sheet to reveal the wood below.
Shabbat Shalom! -
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Hamsa Ben Porat Josef
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Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall (Genesis 49:22, King James Version)
This is the blessing Jacob gives to Joseph before his death. We find this verse written on amulets from the first century, and with good reason. In Talmudic times, Talmudic sages taught that Joseph and his descendants were protected against the Evil Eye; that is, the Evil Eye has no power over them. The Talmud compares Joseph’s descendants to fish in the sea—the water covers them, so the Evil Eye can’t control them. So it is for Joseph’s descendants, too: the Evil Eye can’t control them.
