Mezuzah case – Blue Eye
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Havdallah Set
0.00₪To your Saturday night table, As the Sabbath departs, a touching ceremony takes place with wine, spices, and a candle.
it features a platter, a kiddush cup, a spice box, and a candle holder;
-The platter has the closing text of the havdalah blessing Hamavdil Ben Kodesh Lechol (“The One who separates between Holy and secular”) in Hebrew penetrating the metal. One quarter of the platter is a wooden holder for the lustrous kiddush cup.
-The spice box, in the shape of a fish, a pomegranate or a dove (depands on the set you choose), is wood covered with a metal sheet front and back. The closing words to the blessing over smelling the spices, ‘Borei minei besamim’ (Who created varieties of aromatic spices) penetrate the metal sheet to allow the aroma of the spices to come through.
-The candle holder holds standard rectangular havdalah candles. It is in the shape of a pomegranate or a dove (depands on the set you choose), and is made of wood covered with a metal sheet front and back. The closing words to the blessing over the candle, “Borei me’orei ha’eish” (Who created the lights of the fire) penetrate the metal sheet to reveal the wood below.
Shabbat Shalom! -
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Wall Hanging
0.00₪A designed wall hanging by the israeli artist Shraga Landesman.
The main design and the story of this necklace comes by a quote from the bible (“Cast thy bread upon the waters”) in a circle pendant that hang on body by a silver chain.
“Cast thy bread upon the waters” (Ecclesiastes 11:1, King James);
This is the advice of Kohelet (Ecclesiastes). We can interpret this advice literally, as throwing bread on the surface of the water so the fish become accustomed to approaching the shore. Then we can catch them.
However, most interpretations teach us that Kohelet is advising us to do good deeds for others, without expecting anything in return. -
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Ana be’koah
0.00₪Ana be’koah framed designed by the israeli artist Shraga Landesman.
Ana B’koach [We beg thee with the strength (and greatness of thy right arm.)]
This liturgical poem is part of the morning prayers . It was written in the Middle Ages by Rabbi Nehunia ben Hakaneh. The poem is composed of seven lines with six words each. The initial letters of each word can be combined to make a name of 42 letters. According to Kabbalah, this is one of the names of G_d.
Ari-Hakadosh (Yitzhak Ben Shlomo Ashkenazi) of Tzfat wrote in his book that without this prayer, a person cannot advance to the next spiritual level. This is why the prayer should be said each morning. According to The Zohar, the words of “Ana B’koach” are the wings of angels, helping us to advance to the next level.





