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Click here to request a quoteMORE INFOAna be’koah necklace
0.00₪Ana be’koah necklace designed by the israeli artist Shraga Landesman.
The main design and the story of this necklace comes by a quote from the bible (“Ana B’koach”) in
a circle pendant that hang on body by a silver chain.
Ana B’koach [We beg thee with the strength (and greatness of thy right arm.)]
This liturgical poem is part of the morning prayers . It was written in the Middle Ages by Rabbi
Nehunia ben Hakaneh. The poem is composed of seven lines with six words each. The initial
letters of each word can be combined to make a name of 42 letters. According to Kabbalah, this is
one of the names of G_d.
Ari-Hakadosh (Yitzhak Ben Shlomo Ashkenazi) of Tzfat wrote in his book that without this prayer,
a person cannot advance to the next spiritual level. This is why the prayer should be said each
morning. According to The Zohar, the words of “Ana B’koach” are the wings of angels, helping us
to advance to the next level. -
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Pomegranate necklace
0.00₪Pomegranate necklace designed by the israeli artist Shraga Landesman.
The design and the story of this necklace comes by a Pomegranate that contain
‘Aleph-Beit’, all the hebrew letters;
Pomegranate from aleph to taf (A to Z)
It is said that the Torah is as full as a pomegranate. Why did the sages choose the
pomegranate? Because in most types of fruit, there's a small space full of air. The
Torah, like the pomegranate, is so full of seeds there's not even a drop of air.
To illustrate this saying, I chose to fill the pomegranate with all the letters, from aleph
to taf, which are used to write the Torah. -
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Shalom to Israel necklace
0.00₪Shalom to Israel necklace designed by the israeli artist Shraga Landesman.
The main design and the story of this necklace comes in a circle padent that hang on body by a
silver chain.
This necklace combine 3 objects; a menorah at the middle, 3 pomgranates around it beside the
quote ‘Shalom (peace) to Israel’.
Shalom (peace) to Israel- This is the name of the ancient synagogue near Jericho. Archeologists
uncovered a large mosaic floor in their excavations. In the center of the mosaic was a circle with
the words “Shalom to Israel”, and above that, pictures of a menorah, lulav, and shofar. -
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Birds necklace
0.00₪Birds necklace designed by the israeli artist Shraga Landesman.
The design and the story of this necklace featured diffrent kinds of birds and the bible quote in a
circle padent that hang on body by a silver chain;
‘;Yea, the stork in the heaven knoweth her appointed times’; and the turtle and the crane and the
swallow observe the time of their coming; but my people know not the judgment of the LORD.
(Jeremiah 8, v7, King James Translation)
Each year in mid-February, the Common Swifts arrive in our area to nest. One of the nesting sites
the swifts have chosen is the Western Wall. Swifts don’t nest in trees; they nest in cracks and
crevices in buildings and walls. I find it moving to know that the migration pattern of these birds
was observed thousands of years ago, and that when Jeremiah used this metaphor as he tried to
return the People of Israel to their path, he might even have been looking at the Western Wall. -
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‘Jeremiah’s prophecy’ necklace
0.00₪‘Jeremiah’s prophecy’ necklace designed by the israeli artist Shraga Landesman.
The design and the story of this necklace comes by a spiral shape with a quote from Jeremiah's
prophecy inside a circle padent that hang on body by a silver chain.
I remember thee, the kindness of thy youth (Jeremiah 2:2, King James)
In Jeremiah’s first prophecy, I love the metaphor the prophet uses to describe the deepening
relationship between the partners who are living on memories of shared experiences from the
past. The spiral in this work describes the 40 years of wandering in the desert as a time of bonding, and
the 12 palm trees represent the 12 tribes. -
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Kohelet necklace
0.00₪Kohelet necklace by the israeli artist Shraga Landesman. The main design and the story of this necklace comes by a quote from the bible (“Cast thy bread upon the waters”) in a circle pendant that hang on body by a silver chain. “Cast thy bread upon the waters” (Ecclesiastes 11:1, King James); This is the advice of Kohelet (Ecclesiastes). We can interpret this advice literally, as throwing bread on the surface of the water so the fish become accustomed to approaching the shore. Then we can catch them. However, most interpretations teach us that Kohelet is advising us to do good deeds for others, without expecting anything in return.
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Hamsa ben porat Josef necklace
0.00₪Hamsa ben porat Josef necklace designed by the israeli artist Shraga Landesman. The main design and the story of this necklace comes in a circle padent that hang on body by a silver chain. This necklace combine two symboles; Ben porat Joseph hamsa and all around it fish one after another. Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall (Genesis 49:22, King James Version). This is the blessing Jacob gives to Joseph before his death. We find this verse written on amulets from the first century, and with good reason. In Talmudic times, Talmudic sages taught that Joseph and his descendants were protected against the Evil Eye; that is, the Evil Eye has no power over them. The Talmud compares Joseph’s descendants to fish in the sea—the water covers them, so the Evil Eye can’t control them. So it is for Joseph’s descendants, too: the Evil Eye can’t control them.
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Click here to request a quoteMORE INFO
Hamsa ben porat Josef necklace
0.00₪Hamsa ben porat Josef necklace designed by the israeli artist Shraga Landesman
The main design and the story of this necklace comes in a circle padent that hang on body by a silver chain. This necklace combine two symboles; Ben porat Joseph hamsa and all around it fish one after another. Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall (Genesis 49:22, King James Version) This is the blessing Jacob gives to Joseph before his death. We find this verse written on amulets from the first century, and with good reason. In Talmudic times, Talmudic sages taught that Joseph and his descendants were protected against the Evil Eye; that is, the Evil Eye has no power over them. The Talmud compares Joseph’s descendants to fish in the sea—the water covers them, so the Evil Eye can’t control them. So it is for Joseph’s descendants, too: the Evil Eye can’t control them.
